(T_T) The last terawih n last i`tikaf... bertemukah lagi dengan mu...?

Allahuma inna nasa'luka ridhoka wal jannah...wa na`uzubika min sakhatika wan naarr...

Ya Allah sesungguhnya aku meminta keredhaanMu dan Syurga dan aku berlindung dari kemurkaanMu dan neraka...

Allahumma innaka a`fuwwun karim tuhibbul a`fwa fa`fu anna..YA Allah sesugghnya DiKau pemaaf yang maha Mulia dan suka memaafkan maka maafkanlah kami....... Read More

ameen....sehingga kita bertemu lagi denganmu Ya Ramadhan kareem... (T_T)

Munajat Seorang Hamba

Album : Cahya Ilahi
Munsyid : Hijjaz
http://liriknasyid.com

Dikala malam sunyi sepi
Bani insan tenggelam dalam mimpi
Musafir yang malangini pergi membasuh diri
Untuk mengadap mu oh tuhan

Lemah lutut ku berdiri
Di hadapan mu tangisanku keharuan
Hamba yang lemah serta hina
Engkau terima jua mendekati
Bersimpuh dibawah duli kebesaran-Mu

Tuhan hamba belum pasti
Bagaimana penerimaanmu
Dikala mendengar pengaduanku
Ku yakin kau tak mungkiri
Dalam wahyu yang Kau nuzulkan
Kau berjanji menerima pengaduanku

Dan Kau berjanji sudi mengampunkan ku
Dari segala dosa yangku lakukan

Ampunan mu tuhan
Lebih besar dari kesalahan insan
Hamba yakin pada keampunanmu tuhan
Bukan tidak redha dengan ujian
Cuma hendak mengadu pada mu
Tempat hamba kembali nanti di sana

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Iktikaf Wanita & Selain Masjid

Ramai yang bertanya tentang adakah boleh wanita beriktikaf di rumahnya untuk sepuluh malam terakhir ramadhan ini? adakah ia boleh mendapat pahala seperti iktikaf lelaki di masjid?

Jawapannya:

Imam Abu Hanifah & Imam Sufyan At-Thawry mengatakan wanita boleh dan sah beriktikaf di rumahnya dan mereka mendapat pahala sebagimana lelaki di masjid. bgmnpun perlu dingat, mereka perlulah menjaga tertoib dan adab iktikaf jika ingin perbuat di rumahnya.

Walau bagaimanapun, Imam As-Syafie dalam ijtihadnya, berpandangan wanita tidak boleh beriktikaf di di rumahnya. Kerana ayat al-Quran umum menyebut " dan kamu semua beriktikaf di masjid-masjid" ( al-Baqarah : 187 )

Demikian juga pandangan mazhab Hanbali dan Imam Malik. ( iaitu tiada iktikaf kecuali di masjid yang didirikan kahs untuk solat kepada Allah) . Imam Ibn Quddamah di dalam kitab al-muhghni menyebut, antara dalilnya juga adalah Nabi SAW ketika di minta oleh isteri-isterinya untuk beriktikaf di masjid, maka Nabi SAW mengizinkannya , maka jika rumahnya yang dijadikan wanita sbg tempat solatnya boleh di jadikan tempat iktikaf, maka mengapakah Nabi SAW mengizinkan mereka ke masjid, bukankah terus sahaj Nabi mengizinkan mereka beriktikaf di rumah. Malah jika, iktikaf di rumah lebih elok, sudah tentu nabi akan memaklumkannya kepada para wanita.

Selain itu, ini kerana iktikaf itu adalah ibadat qurbah (yg hampirkan diri dgn Allah), seperti Tawaf, yang memerlukan lelaki dan wanita ke kaabah untuk tujuan tawaf. Demikian juga Iktikaf. ( Al-Mughni, 4/262)

Maka pandagan yang lebih kuat adalah di masjid, manakala pandangan abu hanifah dan thawry boeh diamalkan di ketika sukar ke masjid dan tidak diganggu oleh anak-anak di rumah yang menyebabkan boleh terganggu tujuan iktikaf itu. Selain itu, syarat-syarat iktikaf juga sukar di tepati jika dibuat di rumah dalam banyak keadaan.

Dan apabila wanita beriktikaf di masjid, adalah perlu untuknya menggunakan tirai

yang lebih sebagai mengikuti cara isteri-isteri Nabi SAW dan menutup aurat mereka dengan lebih berkesan.

Iktikaf di Surau

Disepakti oleh para Ulama bahawa tempat yang paling elok beriktikaf di 3 masjid utama Islam ( masjidil Haram, Masjid Nabawi dan Masjid Al-Aqsa, di tangga seterusnya dari sudut keutamaan adalah mana-mana masjid yang didirikan solat jumaat. Imam Ibn Quddamah menyebut, ini adalah kerana berjemaah di dalamnya juga adalah lebih pahalanya. Demikian juga menurut Imam As-Syafie. Manakala berikutnya adalah semua masjid walaupun tidak didirikan Jumaat.

Bagaimanapun, kebanyakan ulama hanya mengiktiraf masjid yang didirikan solat jumaat sahaja untuk dijadikan tempat beriktikaf. Demikian juga yang disebut oleh Prof Dr. Syeikh Husam, prof Shariah dari Palestin. Wallahu 'alam.

Sekian,

ust zaharuddin abd rahman

16 Ramadhan 1427 H ( 9 Oktober 2006)

Biar benar....dia pun nak berjihad..

David Ben Gurion (First Prime Minister of Israel) publicly pronouncing the Declaration of the Establishment of the State of Israel, May 14, 1948



The rise of Israel's military rabbis Katya Adler
BBC Newsnight, Israel

Israel's army is changing. Once proudly secular, its combat units are
now filling with those who believe Israel's wars are "God's wars".
Military rabbis are
becoming more powerful. Trained in warfare as well as religion, new
army regulations mean they are now part of a military elite.
They graduate from officer's school and operate closely
with military commanders. One of their main duties is to boost
soldiers' morale and drive, even on the front line.
This has caused quite some controversy in Israel. Should military
motivation come from men of God, or from a belief in the state of
Israel and keeping it safe?
The military rabbis rose to prominence during Israel's invasion of Gaza earlier this year.
Some of their activities raised troubling questions about political-religious influence in the military.
Gal Einav, a non-religious soldier said there was wall-to-wall
religious rhetoric in the base, the barracks and on the battlefield.
As soon as soldiers signed for their rifles, he said, they were given a book of psalms.
And, as his company headed in to Gaza, he told me, they were flanked by
a civilian rabbi on one side and a military rabbi on the other:
"It felt like a religious war. Like a crusade. It
disturbed me. Religion and the army should be completely separate," he
said.
'Sons of light'
But military rabbis, like Lieutenant Shmuel Kaufman, welcome the changes.
In previous wars rabbis had to stay far from the front, he says. In Gaza, they were ordered to accompany the fighters.
“ Our job was to boost the fighting spirit of the soldiers. The eternal
Jewish spirit from Bible times to the coming of the Messiah ”
Rabbi Kaufman
"Our job was to boost the fighting spirit of the soldiers. The eternal
Jewish spirit from Bible times to the coming of the Messiah."
Before his unit went in to Gaza, Rabbi Kaufman said
their commander told him to blow the ram's horn: "Like (biblical)
Joshua when he conquered the land of Israel. It makes the war holier."
Rabbis handed out hundreds of religious pamphlets during the Gaza war.
When they came to light, they caused huge controversy in Israel. Some
leaflets called Israeli soldiers the "sons of light" and Palestinians,
the "sons of darkness".
Others compared the Palestinians to the Philistines, the bitter biblical enemy of the Jewish people.
Israel's military has distanced itself from the publications, but they carried the army's official stamp.
Still, army leaders insist their rabbis respect military ethics and put
their private convictions aside. They say the same about the new wave
of nationalist religious solders joining Israel's fighting forces.
'Religious duty'
I visited an orthodox Jewish seminary near Hebron in the West Bank. It
is one of an increasing number of religious schools that encourage
taking the Jewish Bible to the battlefield.
All students at the seminary choose to serve in Israel's combat units
while statistics suggest less ideologically- driven Israelis are
avoiding them. This has made headline news in Israel.
The 19-year-olds I spoke to at the seminary told me
religious soldiers like them can make the army behave better and become
"more moral".
They believe it is their religious duty to protect the
citizens of Israel, the Jewish state. The Lord commands it, they said.
The students' seminary is built in a Jewish settlement in the occupied West Bank.
If President Barack Obama gets his way, Israel will eventually evacuate most settlements.
They are illegal under international law and Palestinians claim the
territory as part of their future state. But for the religious soldiers
the West Bank is part of land, given to the Jews by God.
Gal Einav thinks many soldiers will refuse to close settlements down.
The settlement issue could well tear the army apart, he told me, adding
that most of his officers are settlers these days.
"If it comes to a clash between political orders from
Israel's government and a contradictory message from the rabbis,
settlers and religious right-wing soldiers will follow the rabbis," he
said.
Threat of 'Jihad'
Israel's military leaders strongly disagree.
Brigadier General Eli Shermeister is the army's chief education officer.
He admits some mistakes were made in the past but says the right balance has now been found with the military rabbis.
He insists Israel's military commanders are the only ones in charge of the soldiers' spirit.
"The moral code of the Israel's army is clear. We judge soldiers in the
light of this code. Nobody can create another moral code. [Certainly]
not a religious one."
But Brig Gen Shermeister' s predecessor describes what he sees as clear and worrying changes within the military.
According to Reserve Gen Nehemia Dagan, what is happening in the army
is far more dangerous than most Israelis realise: "We (soldiers) used
to be able to put aside our own ideas in order to do what we had to do.
It didn't matter if we were religious or from a kibbutz. But that's not
the case anymore.
"The morals of the battlefield cannot come from a
religious authority. Once it does, it's Jihad. I know people will not
like that word but that's what it is, Holy War. And once it's Holy War
there are no limits."
Many religious Jews object to the type of preaching heard during Israel's recent Gaza operation.
They say it perverts the true teachings of Judaism as well as contradicts Israel's military code.
Day to day, Israel's army mainly operates in civilian areas - in Gaza, the West Bank and in East Jerusalem.
Influences Israeli soldiers are exposed to are extremely significant.
The way they view Palestinians who live here is likely to affect the way they use their power and their weapons.
Watch Katya Adler's film on rabbis in the Israeli army on Newsnight on
Monday 7 September 2009 at 10.30pm on BBC Two, then afterwards on the
Newsnight website.
Story from BBC NEWS:
http://news. bbc.co.uk/ go/pr/fr/ -/2/hi/programme s/newsnight/ 8232340.stm

Garis ...

Selesai 4 rakaat terawih di Kolej 5 dayasari UM....lalu imam memulakan bicara...
bicaranya sungguh memberikan ilmu yang sangat2 berguna...
17 Ramadhan 1430 H. 2132

Diriwayatkan oleh Imam Attirmizi..

Selepas solat isya`..Rasullah SAW memimpin tangan Abdullah Ibnu masu`d RA ke tengah padang pasir yang gelap gelita...lalu rasullah membuat satu garisan yang panjang lalu menyuruh Abdullah Ibnu Mas`ud duduk diatas garisan tersebut..dan kata Rasullah lagi akan ada org yg akan datang...dan janganlah menegur mereka dan mereka juga x menegur kamu...lalu Rasullah meninggalkan Abdullah ibnu Mas`ud dalam kepekatan malam....

setelah itu ....Abdullah Ibnu mas`ud melihat kelibat beberapa orang didalam kegelapan namun tidak dapat mengenal pasti mereka kerana gelapnya malam tersebut...dan dia melaksanakan apa yang diperintahkan oleh Rasullah SAW.

lalu beberapa ketika kemudian Rasullah SAW datang dan terus tidur diriba Abdullah...
lantas datanglah 3 orang jejaka yang tampan ..

sebahagian daripada mereka duduk dibahagian kaki Rasullah dan ada yang duduk dekat dengan kepala Rasullah SAW.

Lalu bermulalah bicara antara mereka...salah seorang daripada mereka mengemukakan soalan...berikanlah satu misalan...

lalu seorang daripada mereka menjawab....sesorang yang dijemput oleh tuan rumah lalu dia menyahut akan mendapat makanan...manakala yang tidak menyahut akan mendapat azab...

lalu seorang lagi berkata sungguh beruntung orang ini seraya melihat Rasullah SAW.....dan berkata dia tidur...namun hatinya jaga...

lalu mereka bertiga berangkat meninggalkan Rasullah dan Abdullah Ibnu Mas`ud...

Rasullah terjaga dari tidurnya dan menanyakan apakah Abdullah mengetahui dan memahami apa yang diungkapkan oleh mereka tadi...

Abdullah Ibnu Mas`ud menjawab...... Allah wa rasulihi a`lam....(Allah Dan RasulNya lebih mengetahui...

Rasullah menjawab mereka adalah malaikat..

mengenai perumpamaan itu....Rasullah berkata...mereka yang menyahut seruan Allah akan masuk syurga...dan siapa yang enggan akan masuk neraka....


selesailah tazkirah dan solat diteruskan.....


beberapa perkara yang boleh dihighlightkan kata imam,

1.Sikap dan kepatuhan sahabat dalam melaksanakan perintah Rasullah SAW.

2.Sahabat dapat melihat Malaikat dan wahyu diturunkan secara life...didepannya..

3.Kullu ummati yadkhulul jannah illa man ABA!...kata Rasullah....setiap umatku akan masuk syurga kecuali yang bongkak/sombong..


jadi sempena ramadhan ni.....kata imam lagi....Futtihat abwabul jannah wa ughriqa abwabun Naar!!!....Allah membuka pintu2 syurga dan menutup pintu2 neraka...


hadith ini Sahih dalam sunannya...